When we first met, my husband, Mycola, told me that he thought we were like two ducks. Two mallards in a vast lake in a country far away. Like mallards, he said we were.
We were walking then, in our long overcoats, on a busy street in the city where we both lived. There were people and families all around us going into and out of shops and restaurants and sitting in the sun on benches in the park. Children running underfoot. Cars. Buses.
“Petra,” he said, as that was the name my mother called me by, “like we live in a mile-wide and ten-mile long lake with tall firs growing close to the very edge of the rocky shore, and plenty of places for us to build a nest and hide our ducklings in the reeds, whenever we would be fortunate enough to have them. And when the last of them grows up and flies away, we will swim side-by-side and stick our heads down deep below the surface and pull up bits of grass and noodle around for tiny crustaceans in the muck. And, we always be together and always be beautiful.
Sounds good, I told him.
And he said, “qwakk, qwakk.” And I loved him. You silly goose, I thought.
He is gone now and I live each day in great and constant misery. I live in a place of icy dark and metallic fear.
This is my life now, and for how much longer it will be I don’t know. This is not how it had been. When we were mallards. But that matters little now. Now, I cry and my body shakes so hard it is hard to take a breath. I wish for death but I only vomit.
I have no place to go. I have no home. No clothes apart from those I have on.
Two weeks ago, while we were sleeping, the door to our house was being battered and we could hear it beginning to buckle and break. Mycola and I woke my mother and our little girl and we ran out through the side door. We knew they were coming but none of us knew when that would be. We had heard the trucks but we thought they had passed through on their way to someplace else.
We ran in the rubble of the streets. My mother stumbled. She could no longer run. She fell and we tried to pick her up. She screamed in pain. She could not stand. Or she refused to get up. I don’t know.
Our entire world has been changed. We mean no harm to anyone. We hurt no one. Not once in my life have I hurt anyone.
I should say we meant no harm to anyone. Now, I have lost all my balance. My forgiveness.
When your mother has fallen and you cannot pick her up. When your child is running and trips on bricks and glass from the walls of the apartments your friends lived in on the fourth floor of the building you pass, and you can see their now-empty rooms and their broken, blackened, walls, and you see the face your daughter as she sees them too.
When you hear the crack and see the flashes and feel the air itself beat like a bully against your chest so hard it crushes you and a moment later it sucks the breath from your lungs, and you lose your grip on your bag and you cry out in the pain you have not yet felt.
And you cry out in a voice so loud it it hurts your throat, to a god you have believed in all your life, in a voice you never used before and to a god you do not know and who no longer can hear you.
And you think of Isaiah 2:4, “And he shall judge between the nations and shall decide for many peoples and they shall beat their swords into ploughshares, and their spears into pruninghooks and nation shall not lift up sword against nation, neither shall they learn war any more.” You had read those words and you had once believed them.
And now you know that the world itself is a sword lifted up and thrust toward your throat. And your hands are tied behind your back like your husband’s were when he was beaten and dragged away and another man who lies dead on the ground beside you.
When nothing else has any meaning. This god or that god, or the rules of war.
What kind of people make rules of war like rules of grammar or poker? How do we need rules about who to kill, and when it is permissible and when it is not? Words without meaning which are ignored. Humanitarian is another of those words.
And then you see the last bus pull away without you. And there is no water and no food and no toilets.
When there is no hope, and the days of the hopeless hope you once had have passed, when you are crowded in amongst the dead and the starving and the dying, in the cold and dark, you will see, only then, what you could not ever have imagined when the world was big and the sun was bright and the air was clear, and war was only a word for a place where others lived and died, and conflicts which were given names and had dates of when they began and when they ended, and numbers of dead and wounded were counted, and crosses were hammered into the thawing ground with the rounded iron backs of shovels that had dug the shallow graves by men too old to fight.
And you will know how it was that men had done this because you saw the grim and vacant disregard in their faces, inches from your own. And know that they they had planned and considered this one option and that other option, and each one had only one intent and that was to kill this many nobodies here and that many nobodies over there as they could. And the greatest sinfulness that we have known and written down in all the holy history books and agreed to since the beginning of time, held no sway with them. That men with no souls had done this. And they did it with hot white hatred.
I know that now, and I know that this war, this new war without an historical name yet, and with no end date to write in books, will have no end for me. I will die in the midst of it.
And I hope for death to come. I need to live and I want to die.